Submitted by Drewy on Sun, 07/08/2016 - 8:45pm
This short work outlines the current state of society, the structure of that state, and the dialectic of hierarchy and anti-hierarchy and the conclusion of said dialectic.
When you look at society today, what do you see? You see workers and business owners, citizens and policepeople, policepeople and commanders, citizens and government, soldiers and officers, agents and agencies, renters and property owners, users and intellectual property owners, and so on. How did these relationships materialise? Quite simply, "primitive communism" led to warring tribes, with territories expanding, and stronger members of tribes oppressing others. Following the invention of farming and stronger weaponry, these tribes had a revolution, with the creation of the hierarchy of feudalism. The king ruled supreme, with the knights and lords and peasants all in hierarchical subordination. After a while, the bourgeoisie toppled the feudal hierarchies of the world creating their own hierarchy - haute bourgeoisie, state, petty bourgeoisie, proletarian. This bourgeois hierarchy has been in effect for roughly 200 years and continues in this class subordination.
Submitted by Sid on Fri, 29/07/2016 - 9:30pm
The Man Who Killed Durruti, by Pedro de Paz
Why worry about an man who died in November 1936, or about the man who killed him? Perhaps the more important question is 'who is Durruti and why be concerned about him?'. In this intriguing book both of the questions are addressed in two parts. The first is an investigative historical novel about the death of Buenaventura Durruti, in the form of a detective novel that leads to a conclusion about his killer. This section of the book won the 2003 Spanish Jose Saramago International Short Novel Award. The second part is a more straight historical account of Durruti, his actions and ideas, during the Spanish Revolution, and is by Stuart Christie. This second part covers more about Durruti as a person, a militant anarchist worker, an anarchist militia leader, and, overall, a partisan of the Spanish people with an internationalist vision. His death was a turning point in the Spanish Revolution and one of the events that lead to the defeat of the revolution. Half a million people turned out for his funeral in Barcelona, a tribute to the place he held in people's hearts.
The Anthropology of Utiopia: Essays on Social Ecology and Community Development, by Dan Chodorkoff
This is an interesting book which is a collection of essays that have been printed in various places over the years. What brings them together is a series of important themes: an exposition of the work and ideas of Murray Bookchin, examples of how some of Bookchin's ideas have already (and can be now and in the future) be put into practice, the importance of action to (re-) build community as part of the long term revolutionary project and a defense of Bookchin against the poorly thought-out ideological assaults of his post-modern/'post-anarchist' attackers. All this is wrapped in a major theme of looking at ourselves anthropologically. The parts that I liked the most were about Chodorkoff's and a participant and activist in the Lower East Side of New York, in helping to build community among poor Puerto Ricans in what was then a desolate part of New York. Also, how an academic can support and be a part of change, although admittedly he did this when in the Institute for Social Ecology - a radical/anarchist institute if ever there was one. So many lessons to learn, both positive and challenging, that I've got notes scribbled all over the copy that I read. Well worth getting into.
Ours to Master and to Own: Workers' Control from the Commune to the Present, Edited by Immanuel Ness and Dario Azzellini
This book is so inspiring and so annoying in so many ways! The various authors come from widely different backgrounds in terms of work, geographic and cultural location, and ideology. The best aspect is that many examples of attempts at workers' control are covered, from all over the world, although with a less than needed entries from non-European (and its offshoots) areas. So it's a rollikin' read going from workers' revolt to insurrectionary event to factory takeover, and is enjoyable if you don't look too closely into the ideological limitations and biases of many of the authors. So many are just stuck in the nonsense of marxist apologia, here is one example from a look at Russia, 1917-1920: "Some anarchist called for the takeover of factories, but a Bolshevik delegate replied: "control is not yet socialism, nor even taking of production into our hands....Having taken power into our hands, we should direct capitalism along a path such that it will outlive itself..." But no where, in this chapter, in a book about Workers' Control, is there the obvious critique of this marxist nonsense: if marxism is about 'directing capitalism' then it is not revolutionary, and certainly not about workers' control. One look at Simon Pirani's book The Russian Revolution in Retreat, 1920-1924: Soviet Workers and the new Communist Elite, should dispel the illusions that some of these authors have. So, if a reader can keep the rose coloured glasses off, and look critically at its limitations, then the book is a good read.
The Death Ship, by B. Traven
Traven, not his real name (which was possibly Ret Marut) was a mystery man who shunned fame and notoriety. He always insisted that his work should stand alone and be judged for what it was worth. This novel, his first after escape from his activities during the post WW1 Bavarian German Revolution of 1919, was probably a part biography of his experiences in the deep and dark holds of cargo ships. While the story itself is a great read, like all his other novels, the politics underlying the narrative is not hidden, but not always explicit. He attacked rampant authoritarianism in the form of the state, the boss, the military, religion, and any other of its manifestations that came across his path, or the paths that developed in his stories. Having read it 30 years ago and again recently, I thoroughly enjoyed his writing style and the pace of the action, while giving cause and pause for thinking of the meanings within. An easy read, but a provocative and stimulating one. Am now looking forward to re-reading The Treasure of the Sierra Madre, which was made into a great film with Humphrey Bogart.
Sunday, February 21, 2016 -
2:00pm to 4:00pm
In 1916, as World War 1 raged and Australia debated conscription, tensions that had been boiling beneath the surface exploded with the shooting death of a police officer in western NSW. In less than three months two members of the Industrial Workers of the World, or Wobblies, were hanged in the most politicised and polarising example of capital punishment since Ned Kelly. Murder in Tottenham: Australia's first political assassination is a new book which examines these deaths and what drove bush workers to fly the IWW's flag of industrial revolution.
At this special free event, the author, Rowan Day will launch and discuss his book – 2pm, 21 February at Jura.
Submitted by Sid on Fri, 22/01/2016 - 11:24am
Summer holidays called for a little light reading and thinking. I've recently finished my tenth read of Ursula Le Guin's The Dispossessed. Crazy you might think, but I find it endlessly fascinating for the global craft-work, deep thought, and fine word-smithing that forms the composition of this exceptional book - the best utopian classic of the C20th - maybe of all time. The book contrasts two societies, one on Urras 'Earth' and one on Anarres, its habitable moon.
Sunday, October 25, 2015 -
2:00pm to 4:00pm
Red and Black Forum: Anarchism, Marxism and economics – a discussion of Ronald Tabor's "The Tyranny of Theory: a Contribution to the Anarchist Critique of Marxism." Presented by Paul Rubner and Sid Parissi.
Anarchists have sometimes accepted Marx's economic analysis, though not Marxist politics. In recent years, especially since the GFC, there has been renewed interest in economic matters, and by some anarchists, in 'Marxist economics'. This has polarised opinion among anarchists as to the validity of Marx's critique of political economy, and its relevance to anarchism. This Forum will be a discussion between Paul Rubner and Sid Parissi of these matters, with reference to Tabor's book.
Reading Tabor’s book is recommended, however not absolutely necessary. You’ll still get a lot out of the discussion if you haven’t read the book. It is available at Jura for $45.
“Freedom without socialism is privilege and injustice. Socialism without freedom is slavery and brutality.”
– Mikhail Bakunin, 1867
Sunday, December 15, 2013 -
2:00pm to 4:00pm
Election campaigns and voting allow people to participate in politics, but only to a very limited extent. Various participatory options exist, including referenda, self-managing collectives, consensus decision-making, small-scale government units, and randomly selected decision-makers.
Sunday, November 24, 2013 -
4:00pm to 6:00pm
We are starting at 4pm sharp, so that those who want to, can go to the rally in Blacktown afterwards. Merata Mita’s classic 1983 Patu! is an amazing and inspiring documentary film. It is a record of the mass direct action that took place in Aotearoa New Zealand in 1981, in protest against a South African rugby tour and the apartheid it represented.