Submitted by Jeremy on Wed, 02/06/2010 - 1:44pm
Date and Time:
Sun, 06/06/2010 - 12:00am to 2:00am
As you've probably heard, a few days ago Israeli Government Forces attacked the Freedom Flotilla that was carrying aid to Gaza. The Flotilla was attempting to break Israel's maritime blockade of the Gaza Strip. As many as 20 activists were killed.
Submitted by sid on Sun, 18/10/2015 - 12:11pm
Black Flags and Windmills: Hope, Anarchy, and the Common Ground Collective, by scott crow. $26
I'm still reading this and having trouble putting it down. It's about an anarchist who worked with the poor black people of New Orleans after Hurricane Katrina flooded the city in 2005. A collective (The Common Ground Collective) of mostly middle class whites, about 23,000 volunteers, came together to help rebuild the black neighbourhoods when the authorities abandoned them: a society without the State developed (well, yes, but with only a little exaggeration). This is a personal story of scott crow (no upper case) and his journey into anarchism and anarchist activism, as well as the story of the people of New Orleans and the Collective. In the book, crow uses the term 'emergency heart love', which sort of coincides with Chomksy's use of the term 'expanding the floor of the cage'. The author talks about his major influences: anarchism from the Spanish Revolution, the Black Panther Party, and the Zapatistas.
While I can understand the references to the Spanish Revolution and the Zapatistas, the reference to the Black Panthers and their often sexist behaviour goes without critique, as does their sometime fascination with Nechaev's authoritarianism. What he does get from them is their dedication to mixing it with the poor, gaining their trust by meeting their practical needs (education, health etc). There's a lot of 'philosophy confronting reality' throughout the book, and achieved in a very easily digestible way. It's really great, but what I don't get, despite the reference to 30's Spain, is the lack of dealing with the larger organisational questions that anarcho-syndicalism answers. Well, there's still a bit to go in my reading of the book, so maybe all will be revealed! Just a note, I'm reading the first edition, but the updated second is at Jura, too.
Imperiled Life: Revolution Against Climate Catastrophe, by Javier Sethness-Castro. $19
Well, where do I start? This is a book that will be liked by all the anarchists who still have an inclination towards Marx or marxism - of what is sometimes considered the less authoritarian sort. I don't hold that there is such a beast, but others do. In the case of this author, he constantly refers to the Frankfurt School people, Adorno, Horkheimer, Marcuse, as well as Marx, Gramsci. The odd thing is that, in the end, he advocates a sort of anarcho-communism, so he also occasionally makes mention of Chomsky or Bookchin. How one gets from Marx to anarcho-communism via Adorno beats me, but maybe others can see something that I can't. However, on the brighter side, the author does put a good case about the unfolding climate catastrophe and the need for urgent action. He also provides a good, if too brief, critique of liberal campaigners for climate sense.
Government in the Future, by Noam Chomsky. $15
This is a great little book for someone who wants to know what Uncle Noam says about better ways to organise society, and the basic thoughts that underpin those ideas. So there's a bit of philosophy in there, but not too much for the novice. For the more advanced, the book gives a good road map towards several foundation thinkers and some practical examples of what actual people actually did strive to achieve. The references to Marx still puzzle me a bit, but I think Chomsky talks more about what Marx wished for an end point of a revolutionary process. Unfortunately, Marx always confused means and ends, and could never get rid of his Statist/authoritatian methods to achieve the liberatory ends. The book is more of a pamphlet, and is presented in a lecture style, as it was originally given as a lecture, so that's no surprise. However, it is an easy read.
Adbusters: Manifesto for World Revolution, by Adbusters Foundation. $12
This is a beautifully produced magazine that I find enthralling in its poetic, imaginative use of imagery. Visually stimulating and often very confronting, but so wonderfully done - amazing, really. Like the image of a naked woman lying on her side, cuddled up to a.....pregnant man. What startling imagery....makes one think. Now, I do have some reservations about the politics of the Adbusters crew, no matter how much I do admire their work. There is still that troubling 'ephemeral anarchism' about them...so it's fine to have a critique, and it's fine to promote, in fact, initiate Occupy Wall Street, but where is the organisational structure/mechanism to get us from 'here', which they so well describe and critique, to 'there', a society in revolutionary transformation? Still, I always take a look and have a read - well worth the visit.
Submitted by Jura Books on Tue, 01/09/2015 - 7:39pm
Date and Time:
Sun, 27/09/2015 - 2:00pm to 4:00pm
Frantz Fanon predicted that if national liberation movements win independence but go no further than assuming the reins of the nation-state – an apparatus of rule inherited from Europe – then the resulting regimes will be no less despotic than the departed colonial masters. Before Fanon, too, there was the irrepressible Russian anarchist, Mikhail Bakunin, who argued, contra Karl Marx, that a post-revolutionary society that failed to do away with the state would only perpetuate tyrannies that Marx and his followers claimed to oppose. The twentieth century proved both Bakunin and Fanon right, thereby prompting new explorations into what revolution without the state might mean.
This talk will offer a glimpse into one such exploration in the Philippines – a unique case, though very much in line with anarchistic resurgences everywhere – while also highlighting the complementarities between anarchist and postcolonialist perspectives.
The talk will be given by Marco, an anarchist from Perth who has spent quite a bit of time with anarchists in Manila.
Followed by discussion. All welcome. Free.
Submitted by Jura Books on Sun, 30/08/2015 - 6:25pm
Date and Time:
Wed, 09/09/2015 - 11:00am to Thu, 10/09/2015 - 3:00pm
University of Western Sydney.
Submitted by Jura Books on Wed, 01/07/2015 - 12:00am
At a meeting on 14th June 2015 at Jura Books, delegates from four anarchist groups agreed to form a provisional Anarchist Federation Australia. The four founding groups were Jura Books, the Melbourne Anarchist Club, the Melbourne Anarchist Communist Group and Perth Libertarians. At the meeting a number of individual observers were also present as well as an observer from Black Rose and Black Flag. The provisional Federation is based on this constitution. However the constitution is still being discussed, and changes may be made at the first Congress of the Federation - tentatively scheduled for December 2015 in Melbourne. As well as being geographically diverse, the groups making up the federation have a range of political differences, but we hope to work together cooperatively to spread anarchist ideas in Australia. Other anarchist groups are welcome to join us.
To give some background and context, here is a summary of the current federation process, to the best of our knowledge. It’s based on a few different accounts, leading up to May 2015.
In 2007, some members of the Mutiny Collective called for expressions of interest in holding a conference to discuss the idea of an anarchist federation in Australia and/or NZ. In response to this initiative, the Melbourne Anarchist Club (MAC) organised a conference held during Easter 2008. About 60 people from across Australia attended and a broad range of views were expressed from opposition to enthusiasm. There were no delegates as such and each participant attended as an individual. While there were some differences in attitude to federation there was a significant amount of common ground. Following on from this, MAC decided in March 2013 to hold the Towards Federation Anarchist Conference in June 2013. It was proposed to invite groups (as opposed to individuals, although individuals were encouraged to attend as observers). A proposed constitution was presented for discussion and about 30 people attended including delegates from MAC, Libertarian Workers for a Self-managed Society (LWSS), and Melbourne Anarchist Communist Group (MACG). There were also observers from Anarchist Affinity and Jura. In January 2014, a follow up conference was held at Jura at which delegates from MAC, MACG and Jura attended (and an observer from a Canberra anarchist group). The draft constitution was discussed and suggestions for amending it were made. People from Jura agreed to do another re-draft of the proposed constitution.
In May 2015, Jura completed a re-draft of the constitution, which was then circulated. There was also an open discussion about federation as part of one of the workshops at the Sydney Anarchist Bookfair, on Saturday 13th June 2015.
Over the last few years, there has also been a fair bit of online discussion about the federation, for example on Libcom and Facebook.
We also intend for the federation to develop a ‘Statement of Shared Positions’ and a program of activities/projects, in the near future, which will give it more form and substance.
Groups that have been contacted about the federation at some point since March 2013:
- Anarchist Affinity (Melbourne) - Declined to send a delegate but did send an observer to the 2013 conference, a statement was made stating that while Anarchist Affinity supported the idea in principle, they were not ready to proceed and indicated that they would take no further part at this stage.
- BAG (Brisbane) - Agreed to proceed on the basis of the proposed constitution in April 2013. Subsequently re-affirmed in January 2014.
- Black Flag (Western Sydney) - Contacted in person by Jura people in 2015. Current position on the federation unknown.
- Black Rose (Sydney) - Was initially contacted through what came to be discovered a defunct email account. Was contacted again in person by Jura people in 2014. Held a meeting to discuss the federation. Current position on the federation unknown.
- Black Swan (Adelaide) - Has been sent the proposed constitution but no follow-up to date. Current position on the federation unknown.
- Brisbane Solidarity Network - Has been sent the proposed constitution but no follow-up to date. Current position on the federation unknown.
- Byron Bay Anarchists - Requested a copy of proposed constitution in 2014 but no response since. MAC unable to independently confirm the existence of the group.
- Grupo de Melbourne - This is a group of the remaining Spanish exiles. A member came to MAC to express disappointment that they had not been invited to participate. Subsequently sent the January 2014 version of the proposed constitution by MAC. Discussed the proposed constitution over a weekend in May 2014 to develop a submission. Currently awaiting an English translation.
- Jura Books (Sydney) - Had an observer participate in the June 2013 conference and hosted the January 2014 conference at which the proposed constitution was discussed. Discussed, amended and agreed on the May 2015 draft of the constitution. Hosted the meeting on 14th June 2015, at which two Jura delegates attended, and it was agreed that the provisional Anarchist Federation Australia be formed.
- Libertarian Workers for a Self-managed Society (Melbourne) - LWSS sent a submission and a delegate to June 2013 conference. Some of the LWSS submission was incorporated into the current proposed constitution. Since then, there has been no follow-up contact with LWSS. Current position on the federation unknown.
- Melbourne Anarchist Club - Initiators of the current project to found an anarchist federation. Two MAC delegates attended the meeting on 14th June 2015 at Jura, where it was agreed to form the provisional Anarchist Federation Australia.
- Melbourne Anarchist Communist Group - Sent two delegates to June 2013 Conference and January 2014 conference. The MACG have expressed support and a desire to have the principles of 'the platform' incorporated into the constitution. Has participated in two joint meetings with the MAC to discuss the proposed constitution and have proposed some additions and modifications which were incorporated into the proposed constitution that was presented to the January 2014 conference. One MACG delegate attended the meeting on 14th June 2015 at Jura, where it was agreed to form the provisional Anarchist Federation Australia.
- Perth Libertarians - A meeting of of anarchists in Perth was held on 12 September 2014 and a decision was made to form a group with a view to federating in accordance with the proposed constitution (Jan 2014 version). One Perth Libertarians delegate attended the meeting on 14th June 2015 at Jura, where it was agreed to form the provisional Anarchist Federation Australia.
Submitted by John Smith on Mon, 13/04/2015 - 1:55pm
On April 4th, a couple of weeks ago, I attended the counter-rally to Reclaim Australia (RA). For those that don't know what RA is all about it comes down to fear-mongering and bigotry. They oppose the "take-over" or "Islamification" of Australia by Muslims, they want Halal certification banned, and want Islam banned from being taught in schools, amongst other narrow-minded, and fear based demands. They don't let facts get in the way of good-olde scapegoating, and would rather stir up xenophobic sentiments instead of realising Muslims compose only 2.2% of Australia's population. If this is a taking over Australian culture, I'm not exactly sure what Australia they are living in.
In anycase, I attended the counter-rally, organised by some Lefty organisation, alongside a bunch of other anarchists, about 25-30 many of whom formed part of ANTIFA. We congregated at the George St end of Martin place from 10am onwards, and watch many people walk to the meeting point of the RA rally in a center square of Martin Place. It was hard to tell who was part of RA and who was an ordinary citizen as individuals, couples, or small groups walked pass us, but there were some that made it obvious where they intended to be. These people had Australian flags draped over their backs, or Australian flag hats, or shirts, or handheld Australian flags. I don't like to make assumptions, but I'm pretty sure these people were heading to the RA rally.
There were some people, however, that didn't need an Australia flag for us to know where they were going, they were notorious enough to be recognised on appearance. The first was Ross "The Skull" May, a self-proclaimed neo-Nazi, known for, back in the 70s, his anti-sementic aggressions; his assault of any opposition, for which he served repeated jail time; and general racist behaviour, all while dressed in Nazi regalia. It seems he'd smartened up in his older age, as for this rally he wasn't wearing any Nazi insignia, but even as late as 2013 he still clings to his outdated neo-Nazi beliefs saying that he's proud to be a neo-Nazi in this day and age. For the rally he wasn't traveling solo, but was surrounded by 5-6 well-built middle aged men, and as he walked pass the group of us he threw a few Seig Heils our way. We responded with a barrage of mockery.
Later, his neo-Nazi buddy Jim Salem passed our way. Back in the 70s he ran around with The Skull wearing Nazi regalia, promoting his racist and fascist ideology. Not surprisingly he was also jailed for assault and fraud, both of which he claims to be innocent of. Currently, he is leader of Australia First (NSW) and holds a doctorate based upon his thesis of right-winged radicalism. Unlike Ross, Jim was alone, but that didn't prevent him from hurling threats at us anarchists, claiming he knows where we all live. It's hard to say whether or not these characters will have any sway amongst the RA crowd, there is hope that they don't, but there are probably a least a few who will be swayed by whatever backwards, fear drenched argument they can muster.
In anycase, the RA crowd was composed of some neo-Nazi's. If the RA beliefs are not enough to be concerned about, then the mingling of people who hold these beliefs with some neo-Nazi's should make one alarmed. However, as I looked upon the crowd from the distance through the lines of police I could see an Aboriginal flag, and even an Israeli flag, both of which would offend Jim and Ross. Perhaps, there's enough memory of Nazism, to prevent any spread of it, however, the spread of bigotry and racism, doesn't need neo-Nazism and seems to be moving along fine with RA.
Not long after the RA started we decide to go to the actual counter rally that was held a few blocks away from Martin Place, where noone from any of the rallies could hear or even see each other and therefore have no effect whatsoever on each other. We got there at the tail end of the speakers, and, to my surprise, the organiser of the counter-rally put to vote whether we wanted to march to Martin Place or not. It was a resounding yes. However, as soon as we started to move the cops closed in a tight line, preventing us from moving down Phillip St. That didn't perturb us, the entire crowd quickly turned around and started to march down Macquarie St, much to the chagrin of the police, many of whom bolted ahead of us.
By the time I got to the top-end of Martin Place a line of police had formed, not just foot-soldiers, but police on horseback and beyond the line I saw a protesters being pushed and dragged back beyond the police line. They must've made it up there before the majority of the police formed the line. There was a few attempts to break through the line, but it was met with brute force by the police. It was before this line of police that we started to chant various phrases to vocalise our displeasure with the likes of RA, and it was also before this line that it started to rain.
So, there we stood, in the rain, chanting in front of the police, intentions set on the RA rally. I'm not sure if they heard us, or even saw us, there was a few more lines of police closer to the RA rally. I walked along the line, taking some photos, wondering why the foot-soldiers had no wet whether gear, how much they were getting paid to on this holiday Saturday, and where they'd rather be than in the rain, protecting a bunch of bigots from some lefties.
This seemed to be the climax of the counter rally. After this most of the attendants made their way back to the spot of the speakers, and mulled around a bit under cover, cops watchful and standing in the rain. Eventually most people left, while a bunch of ANTIFA discussed a strategy to confront RA via Martin Place. After a bit of discuss we broke off in groups, and caught a train to Martin Place, however, by the time we got there the RA had dispersed though I'm sure I saw many making their way down the escalators to catch a train, who gave us a curious stare.
In the end there was no direct confrontation with any of the RA rally attendants on the cold, rainy day, but there were many confrontations with police. For this final strategy, they shooed us away from the RA rally site, down Phillip St, and continued to follow us for a few blocks until we got to Georgy St. It was about this time that I decided to part ways from the small group that was continually being pushed away from the Martin Place area by police. I'm not exactly sure by what legal authority they could do that, they claimed a "move on order" or something of the like as we were a danger to public peace. In anycase, I moved on by my own volition back to the train station and home.
It wasn't an uneventful event, but it wasn't exactly climatic. I'm not sure what I was expecting, nor am I sure of what tactics could've been used. The ANTIFA crew seemed to have a few alternative ideas as to what to do, and how to approach it, but it the long run I'm curious what strategies can be used to not only confront this bigoted culture head-on, but also how to inspire change so the ANTIFA wouldn't be required to start with. That, however, sounds like a long term goal.
Submitted by Guest contributor on Tue, 17/03/2015 - 9:36pm
The Redfern Aboriginal Tent Embassy was established 10 months ago to oppose the removal of Aboriginal people from Redfern. Jura supports the Embassy their campaign for affordable housing for Aboriginal people in the area. We support justice and self-determination for Aboriginal people; being pushed out of inner city areas to make way for wealthy non-Aboriginal people is not justice.
The Block, where the embassy is situated is legally owned by the Aboriginal Housing Company (AHC), headed by Mick Mundine. The original plan was for AHC to turn it into a modern, affordable housing project for Aboriginal people. However now the AHC, along with development company DeiCorp, plan to gentrify the area with their Pemulwuy Project. 14 of the 17 storeys are designated as student housing and a commercial shopping area. DeiCorp controversially said in an advertisement, "The Aboriginals [sic] have already moved out, now Redfern is the last virgin suburb close to city, it will have great potential for the capital growth in the near future".
The Pemulwuy Project is a departure from the AHC's mission of looking after the housing needs of less well off indigenous people. Asked by the Sydney Morning Herald whether the development would provide affordable housing to Aboriginal people, Mundine said, "That's on the backburner at the moment. Our first priority is the commercial build".
The Embassy is now under constant threat of eviction. Aunty Jenny, one of the elders of the embassy, has asked for people to commit to a shift there. Many supporters, including activists from Black Rose and Jura have gone in response. We encourage you to go and camp there if you can. If you're not able to camp, please consider making a donation as per the details below.
For more info, check out this recent article from New Matilda, the message below from supporters, or the Embassy's facebook page.
A message from supporters of the Redfern Aboriginal Tent Embassy:
"It's crunch time for the embassy. Its enemies are watching, waiting and working out the best time for eviction. 4 - 6am seems a likely time for them to move in for the attack. Being the cowards that they are, they'll wait for a time when there are perhaps only 2 or 3 women present. If they do act at such a time it won't be too hard to get those 2 or 3 people arrested, then that'll be it for the embassy. The developers will then be able to get to work putting up their 17 storey building.
The embassy was established nearly 10 months ago now, on 26 May 2014. It continues to exist because of widespread community support, which has been much appreciated.
Nevertheless it's hard to maintain vigilance 24/7 indefinitely. The hard core of regulars is getting burned out and that community support has been waning.
Aunty Jenny has asked for people to commit to a shift there. Come down and camp there if you can. Particularly blokes. When the developers and their mates see that blokes are there, more than a few people, they're likely to think twice about trying anything.
Unfortunately, given present circumstances it's not an appropriate place for children to be staying.
The head of the Aboriginal Housing Company (AHC), Mick Mundine, along with development company DelCorp, plan to gentrify the area with their Pemulwuy Project. 14 of the 17 storeys are designated as student housing and a commercial shopping area.
The Pemulwuy is a departure from the AHC's mission of looking after the housing needs of less well off indigenous people. Asked by the Sydney Morning Herald whether the development would provide affordable housing to Aboriginal people, Mundine said, "That's on the backburner at the moment. Our first priority is the commercial build."
In an area that's becoming increasingly gentrified, the Block, where the embassy is situated, is the last chance Aboriginal people have to hold onto an area that gave them their first land rights.
The Block is legally owned by AHC. The original plan was for AHC to turn it into a modern, affordable housing project for indigenous people.
Please support RATE's efforts to get a guarantee of Aboriginal low cost housing for the elders and families on the Block. We are committed to non-violent resistance to the threatened eviction. Though of course we cannot guarantee that police and other opponents will be non-violent.
Come down, say hi, have a cuppa, meet the crew.
Check out the Facebook page or email: rate_2016[at]outlook.com
Donate to: Redfern Aboriginal Tent Embassy c/o Jenny Munro
BSB: 062231, Account No: 10433577."
“Freedom without socialism is privilege and injustice. Socialism without freedom is slavery and brutality.”
– Mikhail Bakunin, 1867